Always Be Good To Her. Mother! #review #Mother #movies
Wow! So, I just paced my house for the last 15 minutes trying to
figure out what I wanted to say about this movie, yet it’s so
simplistic in its message that I don’t think that I have to say as
much about it as I thought I would. So if the movie was so simple,
then why the heck do I like it so much? Is it even a good film? And
how did Jennifer Lawrence’s top-nude scenes not save this movie?
Let’s dig in and find out.
The movie mother! By Darren Aronofsky and starring mega-star
Jennifer Lawrence and Javier Bardem is a movie that, uh... was
definitely marketed wrong. It’s not rare that I say that but it is
rare that I start a review in that manner. I did it because I think
that a great deal of this movie’s box-office floppiness is due, in
part, to the marketing. Yes, the critics played a part in it too,
either hyping it as something that is almost so smart and brilliant
that most people are turned off by the pretentiousness of the
critiques, and conclude that the film must also be pretentious. Or
crapping on the film so hard for being... well, pretentious and
overly preachy. Apparently, in this time of Trumpism and everything
being divided either into a camp of Liberal or Conservative, the
slightest whiff of any political message gets lambasted by both sides
regardless of its artistic worthiness. And then there are that small
sliver of critics who are just pissed about the baby. But before we
throw the movie out with the baby water, or, wait... Is that how that
saying goes? Hmph? I don’t know. Anyway, before you dismiss the
movie for the baby scene, and yes there will be SPOILERS IN THIS
REVIEW (kind of impossible not to review it without spoilers. I’ll
explain why later), remember that these are some of the same critics
that praised IT. That’s all I’ll say for now until I get to the
spoiler-heavy area.
So, in mother! Jennifer Lawrence plays a young woman
(correction: young, beautiful, really hot woman; oh my god I don’t
think I’ve been more attracted to her than here. Damn, with my
comments about Laura Dern on my Twin Peaks post and my comments about
Baywatch, I truly am becoming a dirty old lecher) married to Javier
Bardem, who, while still attractive himself, is aging and looks it.
Let me point out that the parenthetical above, while at first glance
sexist and chauvinistic, is actually extremely apt for Lawrence’s
description and character in this movie, and you’ll understand why
later.
Bardem is supposed to be a writer, in fact, the author of this
book which we’re not exactly sure was popular or not as he, like
almost all writers, is self-deprecating and talks about how so few
people have read it. Lawrence is his young housewife who is concerned
almost solely with making their house into a home. See, Bardem (note
that I will always use the actors names as the don’t officially
have character names but designations. This is easier) used to live
in this house before, but it burned down in a tragic fire we briefly
see at the beginning. We later learn that he escaped that fire only
to come back to the house and discover one lone thing left within the
ashes, a clear egg-shaped orb with fiery veins that glow through it.
That is not my best poetry to explain the beauty of this thing, but
it’ll have to do for now. Now that he’s rebuilt the house, he and
his bride have moved in to start their life. This is paradise. It’s
a country home so there are no other people around probably for miles
and they like it that way. Hell, Jennifer never even feels she has to
leave the house it’s so amazing.
And then a man shows up.
A stranger, the man is supposedly a doctor come to the local town to
do research at the school. He came to their house looking for a bed
and breakfast and automatically seems suspicious to Jennifer because
they’re literally in the middle of nowhere, so the man had to come
really far out to happen upon their door. Bardem lets the man in and
allows him to get comfortable. Well, as it so happens, the man is a
fan of Bardem’s work. As Bardem takes him on a tour of the house,
the man remarks on how beautiful Jennifer is and he also talks about
the beauty of that orb, but Javier does not let him touch the orb,
which is very important to both the story and one of my criticisms of
the movie.
Well, Bardem, much to Jennifer’s shock, welcomes the man to stay
the night. Jennifer doesn’t like this, especially because the man
smokes and does it inside of the house. Not only that, but the man is
sick with something that Jennifer knows nothing about, which is
another important point for criticism. She sees her husband holding
the man while he vomits into the toilet, coughing up something that
she can’t identify. As he is coughing, she finds his Zippo lighter
and knocks it behind the cabinet in the room that they’ve now made
into a guest room for him.
And the next morning his wife arrives.
Wait, he has a wife? Reader, you didn’t know he had a wife? Played
by Michelle Pfeiffer who had conceivably dropped off the face of the
earth (ha! I’m making myself laugh now. I need to stop), the wife
is even more intrusive and rude the husband. She demands to have a
tour, asks the all-important kids question, loudly wonders about the
age gap between Jennifer and Javier, invites herself to stay with her
husband and immediately starts drinking. For the first half hour,
this movie plays as nothing more than a potential horror
movie/psychological slow-creep thriller about very bad houseguests.
Michelle tells Jennifer that she needs to spice things up in her
marriage because Michelle immediately figures out that while Jennifer
wants children, Javier either doesn’t (though he said he did) or
just isn’t interested in them right now. Not enough to have sex
with Jennifer, at least. This is what is bothering her. That, along
with the fact that while Javier is claiming to work, he hasn’t been
able to create anything new in a very long time. Things are beginning
to get tense.
And then the wife breaks the orb.
Javier gets so mad about the orb breaking that he boards up his
office so they can never get in again, but still allows them to be
guests in the house.
And then their sons arrive. Two sons, they arrive in a ruckus. As it
turns out, their father is so sick that he is about to die. He
recently changed his will to have everything go into a trust rather
than divvy up his fortune to his heirs. This way, his sons and wife
all have to get along and make communal money decisions. But one son
is so angry that he bludgeons his brother to death in the middle of
one of the rooms. While Javier and the family leave to take the
brother to the hospital (strangely disappearing as soon as they are
out the door) and the murdering brother briefly returns to get his
wallet, Jennifer follows the leak of the blood through a hole in the
floor and down to the basement where she finds a room that looks like
it has some kind of oil barrel in it possibly for the heating of the
house.
The family comes back and hosts a bereavement gathering for the
brother. And this is when things start to get hella weird because
these people are even more rude than the family and Jennifer is
losing it. They are using the bathroom without asking, sitting on
unstable counters, using the couple’s bedroom to try to get it on
and, in the weirdest twist, painting the walls. And this is
legitimately the first moment in the movie where, if you haven’t
been forewarned what’s going on, you will start to question what
the hell you just paid for and either check out or try to figure it
out. I would say wait, slow down, think about it, and try to figure
it out because the second half of the film gets even crazier.
There Were Many Letters I Could Have Gotten But I Wanted One |
The one big problem? That hole where the blood bled through is not
only still there, but it still seems to be bleeding. Even when she
puts a rug over it, it not only bleeds but bleeds through the rug.
Then she takes the rug away from the floor to see that the floor is
no longer bleeding but its actually the rug. This is just one of the
many problems that she has seen wrong with the house throughout its
existence. See, every so often she’ll get a pulsing sensation
through her heart and also feel the house’s “heart” beating.
Often during these times she can see or feel the decay of the house,
the old burnt pieces of wood and destroyed plaster, see the warp of
the fire-damaged frame on which this house is built. She sees it on
the walls and the floors and the ceilings and everywhere and then she
straightens up, goes to take some kind of tonic (what the tonic is,
we really never know), and then is fine again for a little while.
And here is where those people who don’t want to be spoiled (even
though I’ve told you about half the movie already) step off the
train and leave because literally once you read the next sentence,
you can go into it knowing exactly what to expect and there should be
no real surprises in the movie.
OK, so there are going to be spoilers for the entirety of the plot
from here-on out. OK? Got it?
OK, so here is why I really don’t understand why this film is so
split with people, save for if it is a criticism not necessarily of
the film but of the two main people involved: Darren Aronofsky and
Jennifer Lawrence. The movie can be taken to have two messages,
depending on how you want to see them, based on the same exact thing.
The movie is a basic, almost overly simplistic allegory (more
metaphor than allegory, frankly) of the story of mother earth,
humanity and (here’s where the split is) either the first and last
books in the Christian Bible, or an atheistic more nature/scientific
look at the infinite loop of existence. In either case, it plays into
climate change. While I could spend most of my time breaking down the
latter, the former is what most people saw who understood the movie.
By now, you should be able to come up with the fact that Jennifer,
who, as I mentioned, never leaves or even steps foot out of the
house. (She does walk onto the porch, but for the sake of this film
and I’m sure what was intended in Darren’s mind we will consider
that still inside the house). Both she and the house are one as
evidenced by the opening sequence in which the old house was already
burnt down but everything remakes itself and the crumbled embers of a
person lying in bed rejuvenates, puffs and grows back into a woman.
She and the house are the literal interpretation of mother earth. So,
anything that she does to the house also happens to her.
If she is mother Earth/nature then her husband must be... OK, here is where
I will briefly mention the atheistic possibility, then go back to the
Christian one. If looking at this from a purely atheist view (I
mention this because Darren Aronofsky is reportedly a Jewish-raised
atheist, though both this and his last movie Noah are heavily
religious in tone), you can actually conclude that Javier is Father
Time. You can conclude this for a few reasons starting with his age.
He looks much older, much more worn. But his profession as a writer
can also refer to the old line about life or certain events being
“written on the sands of time” which are controlled by father
time. Again, that is only there if you don’t want to see the
religious aspect.
Now, back to the Judeo-Christian interpretation. In the loosest
sense, Javier is God to Jennifer’s mother earth. I can see some
other devout Christians understanding that and not liking it. Darren
has to make some narrative compromises (not all of which are
necessary) to fit in the movie. In the case of Javier not being the
full-on creator as in the Christian bible, we can excuse that for
sake of not giving the entire film away. Where as in the bible there
was nothing, from which God birthed everything including mother
earth, here both the basic structure of the house and the ashes that
constitute mother are already in existence and he simply
reconstitutes them. It is unclear and never shown whether or not he
ever started from scratch.
So then if we have our God and mother earth, then you already know
the man is Adam, his wife, Michelle Pfeifer, is Eve. Here, I have a
criticism. This slight narrative alteration, while seemingly small,
is exceptionally significant. I’m talking about the sickness.
Again, I know that Jennifer is a feminist and I believe Darren is
also, so I can see why they’d change this, but it still stuck out
to me. In the film, when the man is introduced he not only already
has vice (smoking and drinking) but he is also shown to be sick and
ailing the night before his wife arrives. He is shown with an
imperfect body (there’s some huge gash on his side where,
presumably his rib was), and he’s throwing up. The thing he vomited
up looks devilish.
In the Bible there is nothing wrong with
Adam. As much as it may hurt to hear, Adam’s downfall from
perfection and oneness with nature and God doesn’t come around
until Eve is introduced. The fact that he shows that the man is sick
and vice-filled enough to piss off mother earth with his smoking
BEFORE Eve arrives betrays the original Biblical narrative of the
Fall and suggests that mankind has always been inherently sinful.
This is only further solidified by the fact that we never see a devil
or tempting force that makes them go up to Javier’s office and
accidentally break that beautiful crystal, which is meant to stand in
as the fruit from the tree of knowledge of good and evil. This
purports the premise that man has always been an evil creature as
opposed to just a sometimes stupid one that doesn’t listen.
Legitimately, this was probably my biggest critique of the film as it
puts almost all of the onus on Adam and very little on Eve.
And of course if those two are Adam and Eve, then their two sons are
Cain and Abel. This, unlike the Adam smoking and being sick thing, is
a needed narrative change because it would look strange for them to
fight over the inheritance/favor of Javier’s character/God as in
the Bible, when they don’t know him. It also makes the point of the
first blood spilt on the earth from murder, as opposed to sacrifice,
of extreme importance. The blood both leads down to the basement to
the room where the oil is which we know becomes the instrument for
the later destruction, and it leaves a stain on the floor that can
never be healed. But even worse, it leaves a stain in the same room
where mother, rather inexplicably, chooses to put a nursery. This is
symbolic for mother earth and God’s ability to take the most
horrifying event in life and bring beauty anew from it.
By this time, you’ve already guessed why I specifically called out
Jennifer’s beauty in this film. Obviously she’s wearing makeup in
this film as she does in all films (nature of the business) but here,
in a great many of the scenes she is so brushed that she literally
looks like a porcelain doll. She is noticeably perfect. The sheen is
in the exact right place and she looks more perfect and enticing,
while also being more innocent than she ever has before, even in real
life on Oscars carpets and in her Hunger Games glow-up scenes. Yes,
this is partially because she’s older and has the gloss of maturity
on her, but it is also intentional to show the pure-driven innocence
and untouched beauty of mother nature/earth in times and places where
humans do not heavily disrupt what is already there.
Then, as the craziness begins in the second act of the film, if you
figured the message out and the Biblical references in the first act,
you are wholly prepared for all the insanity of the second act, even
though Darren does take it slightly over the top with the messaging.
You don’t necessarily need to be beat over the head with the
message, but he does that just to make sure you’re getting it.
Here, I can see people balking at its preachyness. And the other half
of the audience that still hasn’t got it by that point in time
(whether they just haven’t thought about what they’re consuming
or are of a different religion that knows little about the
Judeo-Christian creation) sees a hodgepodge of insanity that makes
almost no sense until the end.
Let me actually back up to the beginning of that last paragraph and
talk about the structure of the film because I think it’s
important. To me, this film does not have the traditional three-act
structure like so many writers—screenwriters in particular—talk
about. Yes, you can make an argument for the calm-down after the
baby’s birth being a third act, or even after the re-creation,
however I wouldn’t count either of those as full or even partial
acts unto themselves but rather elongated beats in the second act. I
point this out because it mimics both our calendar concept of time
(B.C. and A.D. or C.E.) as well as the division of the Christian
Bible between old and new testament, casting away much of its Judaism
and Islamic principles shared amongst all three religions and going
strictly for the Christian path. Here, I can also see another minor
criticism from other devout Christians popping up who understood the
movie. It is quite easy for them to say, and rightfully so, that
Christianity, for whatever reason is the most criticized and easiest
to criticize in Hollywood or pop culture in general, both here and
around the world. There are, however, other religions in the world
and some that even predate Christianity, yet they field almost no
criticism quite like Christians do. While I can see some people
saying this, I was fine with it. I’m even OK with a declared
atheist making religious films so long as he takes the time to
understand the subject matter on a deeper level than just, “I don’t
believe in this and these people are weak who believe in this so let
me make fun of them,” like other atheist filmmakers have done in
the past.
So, while mother is pregnant, her husband finishes his new word, his
first new creation in a very long time. And before mother’s even
done reading it, his publisher is already calling about how many
copies are being made. This can be taken as another reference to
Javier being father time in an atheistic interpretation. We as an
audience have been well-trained to understand the passage of time in
film so much so that we take it for granted when we see one image
that is starkly different from the previous image. For instance,
whenever you see a flat-tummyed woman in a scene saying that she’s
pregnant and in the very next scene she’s now rubbing her bulbous
ready-to-pop belly, we automatically assume that months have passed.
Here, however, because of the blunt messaging of the film, we really
shouldn’t blatantly assume such a thing. Just as Jennifer knows
right away that she is pregnant the morning after she and Javier have
sex, the very next scene in which she is near ready to give birth
could very well be the next day or two days later, rather than
months. I say this because of the speedy pace of the second act of
the movie.
We go from the book being published, to her preparing a celebratory
dinner for just the two of them, to fans showing up on their doorstep
to talk about the new book, to the fans invading their home to talk
about the book, to stealing things from the house, to trying to paint
the house again, to raving and having parties and sex, and destroying
the kitchen, to all-out chaos and troopers and police invading the
house, to people looking at mother to check her teeth and treat her
like cattle ready to sell into slavery, to people bombing the house,
to people protesting and chanting gibberish against each other, to
people yanking and grabbing and pulling at her and Javier, to people
receiving Javier’s word and getting symbols of blood smeared on
their forehead to she and Javier finally escaping back into his
office he had boarded up from Adam and Eve so long ago after they
broke that egg-crystal.
She gives birth and the people give gifts and want to see the baby
but she doesn’t want her baby to be seen by them. Here, both the
atheistic and Christian narratives mingle to give us two meanings of
equal weight and caliber. In the Christian narrative the child is
Jesus—a child created not by man but by God and mother
earth/nature. In the atheistic narrative which also serves as
interpretation for what and who Jesus is, the child is every gift
both big and small that this earth gives us, which is basically
everything. We would have nothing without the earth’s (and God’s)
generosity. The child is oil, food, medicine, wood for houses, metal
for electronics, everything you can think of that we “need” in
our lives today. But because mother has already given so much of
herself, of her house to people, she wants this one thing to herself.
But God loves everyone including mother earth, so while he
understands her hurt over their house having been half-destroyed, he
still wants to just show them his pride and joy. They play a game of
attrition that she finally loses by falling asleep for a second. He
takes the baby and shows it to the crowd but she runs after it and
then we have the baby scene. In it, the baby’s neck audibly snaps
as the crowd passes the baby around. If you’ve seen Aronofsky’s
Noah, then think of that lamb scene in which they throw the animal
into the air and the people tear at its limbs while it is still
alive. Then, for a brief second, mother gets to an altar at front to
see that the people have eaten the baby, picked it’s bones clean.
And I actually started laughing only because the quick flash of the
picked-over carcass looked exactly like the leftover bones of a roast
chicken. And I literally thought, dag, did Perdue pay for some
advertising in this movie?
The crowd then rages at mother, half stripping off her shirt and
beating her. On an off-screen, on-screen note, I was wondering how
Jennifer Lawrence and a lot of these female stars that have been
hacked in recent years felt about onscreen nudity now. I’m not
saying that the hack effected her decision and I don’t know if her
breasts at the end of the film were hers or if that was a body double
because in the midst of the fight, it did look like someone different
at times, but I do know that her breasts in the sheer top at the
beginning of the movie were all her and I did like them. Shame me for
liking breasts if you want to. I don’t care. But I will say that if
they were hers, then I think she chose the right film in which to
sort of snap back against the invasion of privacy of the hack and
reclaim rights to her own body. Here, her bare breasts were shown, in
both instances, with artistic meaning. It wasn’t just enough to
appreciate the nakedness of the female form but to say that mother
earth started as an innocent stripped down form of beauty, now man
has come in and seeks to strip her once again but not to admire her
beauty but to strip her of said beauty. It, in some ways, is a poetic
mirror to the picture hack controversy.
And in the end she grabs Adam’s Zippo lighter that has been sitting
behind the cabinet for all this time, runs to the basement and sets
the house on fire, blowing it up. Only she and Javier survive: him
without a scratch and her charred crispy which is precisely what is
suggested will happen to this earth in the book of Revelation
(because God’s already destroyed the world with water with the
great flood) and by today’s climate change scientists. Javier talks
to her about why he let the people in and how he can’t help it
because he has to create (which is almost the exact same thing I
wrote in one of my books that I never got published). He then reaches
into her chest cavity, pulls another one of those beautiful crystals
from out of her and watches as she dies and turns to ash. He takes
the crystal and places it on a special holder he has in his office
and the house peels back the char, repaints a lot of itself and gets
to humming again. A woman even puffs back up to fluffy in bed just
like in the beginning and everything starts again, ending this whole
story with a Buddhist reincarnation-like twist like in one of my
works.
The meaning is straight forward: we humans have come into and been
gifted a land of beauty and perfection but we’ve taken advantage of
it so much that we are destroying all the things this world has and
is giving us on an environmental level. Eventually, it will turn on
us and decide that it either doesn’t want to live anymore or try to
destroy us if we haven’t already destroyed ourselves and it by that
time. This, when taking some of Revelation and the other disciples’
scripture literally, is actually the exact thing said in the Bible
too. For people like me, who see the parallels to what we are doing
both to the ecosystem/environment and what we are doing to each
other, this message is not lost. I have long been an avid
eco-warrior. Longtime readers should know that I have wanted to make
a Captain Planet film for a very long time because I think that it is
important. And I have always believed that regardless of your
religion (but especially if you’re a Christian), one of your chief
concerns should be treating this earth right because it has given so
much to us all. This is probably why I was able to overlook the
preachyness of the film and the undertones that serve as an
indictment against religions being bad and destructive (everything
influenced by man is bad and destructive, including atheism and
science) to really enjoy this movie.
There are a lot of critics that are trying to parse out one message
at a time similar to what fans of Twin Peaks do. But as I said there,
sometimes you can get stuck on the little things and make them into
something larger than what they should be rather than looking at the
big picture. To say that this movie is against protesting or police
brutality or something like that just because that is shown briefly,
is to miss the point of the movie. Yes, those things are important
but in the whole of it, they are quite minor. While the movie is
overly artsy at times and goes from a gentle caress of a massage in
the first act to a heavy-handed deep-tissue thump in the second act,
it is ultimately as bubblegum Hollywood as you can get with the
simplest message: we as a species need to figure out our danged
problems real fast and start learning how to treat each other right,
as well as this beautiful earth that has been gifted to us, otherwise
we’re going to lose it. And while God can, and most likely will
start over (and in this movie he does bear some of the blame here for
mother’s breakdown), he only wants us to find an equilibrium where
all three of us can live in perfect and pure harmony. See? Simple.
Don’t let other reviewers tell you otherwise. You can further
extrapolate from there.
My big problems is that in many interviews both Jennifer and Darren
straight said that she was mother earth. I think it was a mistake to
tell the message of the movie before people have seen it. That is one
thing that Darren can certainly learn from David Lynch. It almost
feels like telling the mystery of a film before seeing the film. I
know, there are plenty of people who will read a book that something
is based on, then go see the movie which, even though I hope for the
same thing later in my career with my works, always found to be a
little weird. I think this would’ve been better if audiences had a
little more mystery going into it.
Also, I found a lot of critics’ reviews stupid. Chief among the
complaints (which was a problem with Jennifer’s last movie
Passengers) is that the film was called out as being too
misogynistic. Give me a break. Some reviewers have suggested that the
film has a “muse” problem and that Jennifer is too passive to
Javier’s controlling masculinity in which he dictates what can and
can’t happen in his house. It’s almost as if they don’t
understand that God is God, or the story as a whole. He created her.
She comes from him. And this goes back to my Adam sickness and Eve’s
responsibility critique, beside I find that the movie makes it
perfectly clear what the power dynamic is. Michelle or Eve makes it a
point to call attention to their age difference, suggesting that they
are, in no ways equals here. To me, her criticism is the exact same
criticism that the critics have. She’s not supposed to be treated
equally. She is actually pedestal-ed as his last creation. In
essence, she is equal to all of the guests of their home because God
loves them, too. Saying that she is not strong enough as a character
misses the point of the metaphor. It would be like saying one of my
books (my creation) is not fairly treated in relation to me. It makes
almost no sense. Again, you have to view this through a biblical
paradigm. The earth has no true personality of its own because it is
never given freewill of its own nor spirit nor soul but is always
coddled by God. It is only given the tools to defend itself and not
be of itself. It is vessel.
What do you think? Have you seen mother!? If not, do you think
you will now after reading this? If you did, how did you like the
movie? Did you understand it while you were watching it? If you
didn’t understand it but get it now, do you think that
understanding the meaning of the movie before seeing it would have
influenced how you felt about the movie? Honestly, I thought I was
going to see a horror movie and had only seen one trailer (I tried
not to suffer from multiple-trailer fatigue this year for any film I
saw) and was briefly disappointed before being pleasantly surprised
by the story. Let me know what you think in the comments below.
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Until next time, “You didn’t send
your mother a birthday card but you sent one to your dry cleaner?”
‘Well, my dry cleaner always keeps me
looking clean and stylish.’
“Hm? OK. Fair enough.”
P.S.
The release date of this movie is super strange as it is not really
in the prime spot for awards season fodder nor is it in a good spot
for box-office success. If they wanted a horror movie box office,
they should’ve released it in October. Awards? November. Box
office? Either during Easter or on Mother’s day. Wasted
opportunity. Anyway, I’ll try to come up with a better sign-off
next time.
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Twitter@filmbooksbball
I want to to thank you for this excellent read!! I definitely enjoyed every bit of it.I have you bookmarked to look at new stuff you
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Thank you for commenting. Didn't know anyone was reading.
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